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Name: Eagorn
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Saturday, May 16, 2009

Uh oh... ==''

「醫學研究表明,性生活開始得越早,越容易患上一些性傳播疾病,不過太晚也不妙。《美國公共衛生雜誌》稱,第一次性愛如果推遲得太晚,性功能同樣會受到負面影響。這項結論是美國哥倫比亞大學的研究者分析了1996年全美性健康調查的中數據後得出的。他們指出,23歲以後方才失去童貞的人,出現性喚起障礙,勃起功能困難等性問題的機率會大增,而且拖延的時間越晚,問題越嚴重。性教育專家指出,這項研究證明,絕對禁欲的性教育是一種矯枉過正的做法,年輕人應當正確認識自己的性心理及性需求。學會安全、負責任地進行實踐。

 

http://songshuhui.net/archives/13738.html


Thursday, May 14, 2009

終極無間 之 曲線救國

主演:曾蔭權

 

明報:新聞節錄

泛民離場抗議特首六四言論 (15:37)
2009年5月14日



特首曾蔭權在立法會答問大會回答是否支持平反六四問題時,引起多名泛民主派員不滿,離場抗議。

在立法會答問大會上,公民黨議員吳靄儀提問,曾蔭權當年擔任政務官員也曾為六四事件的學生動容,現時他是否支持平反六四事件。


曾蔭權表示,他明白港人對六四的感受及看法,事件發生之後,國家發展有驕人成就,為香港帶來繁榮穩定,相信香港人對國家的發展有客觀的評價。

吳靄儀質問曾蔭權,沒回應她的問題,她指是否經濟繁榮就可以殺人。曾蔭權表示,時間過了,港人對國家的發展有其評價,國家發展為香港帶來繁榮穩定,期間在旁聽席一名市民高呼「無恥」,被保安人員帶離。


曾蔭權表示,他的意見是代表香港人的意見,香港人的意見亦會影響到他,他感覺到香港人是有這樣看法。曾蔭權的說法隨即引起李卓人、張文光等議員要求澄清,他的意見不是代表他們。


曾蔭權澄清,他的意見只是代表一般香港人,不是全部香港人,他的言論惹來全場「噓聲」,公民黨等泛民議員更離場抗議,而社民連梁國雄更高呼口號憤然離場。


Sunday, May 03, 2009

He suddenly thought of a blooming sakura. "I have to go for my theater rehearsal", with that she went and brought the dishes with her for washing. He looked at the drama script on the table, slightly crumbled after having spent too much time with her so she could memorize the lines. He soothened it and, with care, folded the script into half to ensure the loosened sheets of paper would not come off.


Saturday, May 02, 2009

Reincarnation of history

談及中國學運,人們總會憶起「五四」,「六四」,甚至「三一八」,「五卅」這些日子。其實五月二日這一天,也是中國學運史上重要的日子。

光緒二十年,干支甲午,清陸海軍俱喪師倭手,翌春於馬關簽署條約,割讓臺灣,彭湖,遼東半島,賠款二萬萬兩。電至京師,舉國譁然。當時上京付考的舉人群情激憤,議論沸騰,臺灣舉人聞耗痛哭流涕,八十一名廣東舉人率先上書都察院抗議。一時間,察院門外車馬闐溢,冠衽雜還,各省舉子紛紛響應。不久,十八省舉人相約于宣武門外之松筠庵集會。在庵內諫草堂中,舉子們花了兩夜一晝,奮筆草就一萬八千餘字的《上今上皇帝書》,於四月初八(西曆五月二日)上呈,連署簽名者達一千三百多人。這場「公車上書」,被稱為中國數千年未有之大舉,實乃中國學運之始。

漢代時,朝廷以公家之車載孝廉晉京,是以後來上京付考之舉人亦稱「公車」。當年這群留著長辮的憂國學子,思想上或亦帶著科舉八股的枷鎖,但對於國家的危難,政府的腐朽,他們忍無可忍,致有此石破天驚之壯舉。公車相聚之地松筠庵,乃明嘉靖年間名臣楊繼盛之故居。楊繼盛以剛正不阿聞名,曾上《請誅賊臣疏》彈劾當時權傾朝野的嚴嵩,力陳嚴嵩五奸十大罪,卻反被誣陷下錦衣衛獄,折磨三年,終斬首示眾。臨刑時,四城百姓哭聲震天,蜂擁送行。楊繼盛起草上疏的書房,後來稱為諫草堂,公車們擇松筠庵諫草堂而聚,顯然冀承先人之志,且有受罪被誅之覺悟。

一萬八千餘字的公車上書,究竟對政府有何訴求?百多年後看來,我們應如何評價?

上書之首數段,公車們反對馬關條約,拒絕割地賠款。他們提出拒和,遷都,練兵,但亦謂此乃「權宜應敵之謀」,而「變法成天下之治」,才是上書的重點。如何變法?再讀下去,實是字字驚心。

這群畢生熟讀四書五經,以八股文應試的學子,提出了福利政策之概念,以消減貧富懸殊。他們說「國以民為本」,所以要養民,而其中一法,乃是恤窮。「鰥寡孤獨,疲癃殘疾,盲聾瘖啞,斷者侏儒,民之無告,先王最矜,皆常餼焉。宜令各州縣市鎮聚落,並設諸院,咸為收養,皆令有司會同善堂,勸籌巨款,妥為經理司其事。」如此一來,竟是要各地政府收養沒工作能力之人。

非但如此,公車們還要政府花錢辦普及教育。他們謂:「其各國讀書識字者,百人中率有七十人。其學塾經費,美國乃至八千萬。其大學生徒,英國乃至一萬餘」。然而,「我中國文物之邦,讀書識字僅百之二十,學塾經費少於兵餉數十倍」。如此落後,怎麼辦呢?他們建議開辦各種學院:「令各省、州、縣遍開藝學書院。凡天文、地礦、醫律、光重、化電、機器、武備、駕駛,分立學堂,而測量、圖繪、語言、文字皆學之」。此外,他們還指出「官員太冗」,要求改革官僚系統。

不過最令人驚訝的,是公車們還提出民主訴求。他們說「先王之治天下,與民共之」。怎樣做到呢?「令士民公舉博古今,通中外,明政體,方正直言之士」。竟是要求選舉,如何選呢?「略分府、縣約十萬戶,而舉一人,不論已仕未仕,皆得充選,因用漢制,名曰議郎」。這個議郎,有點像議員了。聊聊數句,已隱透著代議政制之概念。

他們是一群穿著布衣長衫,蓄髮留辮,滿口「子曰學而時習之」的科舉學子。他們當中有才華洋溢的年輕人,也有已屆垂暮之年的老學究。令人驚訝的,並非這班夫子在百多年前早已提出為窮人謀福利,辦普及教育,改革官僚系統,要求統治者與人民分享權力等現代概念。令人驚訝的是,中國這條血跡斑斑的學運路,經歷了百多年,一代又一代的學子付出了血汗淚水後,竟然仍是要提出同樣的訴求。百多年過去,社會與政治改革毫無寸進?非也。但中國這個步履蹣跚的巨人,拖著沈重的身軀,走三步,退兩步,跌跌踫踫,仍是前路茫茫。

一萬八千餘字的公車上書,一如往後百多年間無數次的學子請願,被按了下來,從未呈達統治者手中。讀史至此,令人喟然。

http://following-the-wind.blogspot.com/2009/05/blog-post.html


Monday, April 13, 2009

For Adam

15 years.

How many 15 years does one have in one's life?

We met in the soccer field of St. Stephen's College. Our Fathers... still young, still capable of playing a 90-minute soccer match... introduced us to each other. 我係陳民彧! With such confidence and passion that you still possess today.

Passion... although I may seemingly have achieved more when using the standard of our materialistic world, but deep inside I know I... almost envy you in a sense. Because you live with such passion. Such purpose. In the name of religion, You are burning your youth with an unimaginable fire, bringing light and warmth to the people around you. You have found the path to happiness.

It was not like I did not have such a chance. But my seemingly logical and rational thinking has confined me for a leap of faith. You have prayed for me numerous times, but it just doesn't seem to have an effect (or a lasting one) on me.

God knows. Perhaps it'd take something more for me to make that leap. However, I certainly don't want a cancer cell or broken limbs - would that be a price that I have to pay for my salvation?

I know you have been praying, and will continue to pray, for me. Although I am not a believer (yet), I thank you just for that alone. You wish for me to also experience the joy and happiness you have found through Jesus. You wish to share with me that passion and fire you have. Most of all, you wish for my wretched and broken soul to be saved.

I am glad we have shared these 15 years together. May there be many more to come.

Happy birthday, friend.



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